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Jordan Clark
Jordan Clark

The Spectrum Of Consciousness


In 1982, New Science Library published his anthology The Holographic Paradigm and Other Paradoxes,[7] a collection of essays and interviews, including one by David Bohm. The essays, including one of his own, looked at how holography and the holographic paradigm relate to the fields of consciousness, mysticism, and science.




The Spectrum of Consciousness



Wilber wrote Sex, Ecology, Spirituality (1995), the first volume of his Kosmos Trilogy. A Brief History of Everything (1996) was the popularised summary of Sex, Ecology, Spirituality in interview format. The Eye of Spirit (1997) was a compilation of articles he had written for the journal ReVision on the relationship between science and religion. Throughout 1997, he had kept journals of his personal experiences, which were published in 1999 as One Taste, a term for unitary consciousness. Over the next two years his publisher, Shambhala Publications, released eight re-edited volumes of his Collected Works. In 1999, he finished Integral Psychology and wrote A Theory of Everything (2000). In A Theory of Everything Wilber attempts to bridge business, politics, science and spirituality and show how they integrate with theories of developmental psychology, such as Spiral Dynamics. His novel, Boomeritis (2002), attempts to expose what he perceives as the egotism of the baby boom generation. Frank Visser's Ken Wilber: Thought as Passion (2003), a guide to Wilber's thought, was praised by Edward J. Sullivan[9] and Daryl S. Paulson, with the latter calling it "an outstanding synthesis of Wilber's published works through the evolution of his thoughts over time. The book will be of value to any transpersonal humanist or integral philosophy student who does not want to read all of Wilber's works to understand his message."[10]


AQAL is based on four fundamental concepts and a rest-category: four quadrants, several levels and lines of development, several states of consciousness, and "types", topics which do not fit into these four concepts.[15] "Levels" are the stages of development, from pre-personal through personal to transpersonal. "Lines" of development are various domains which may progress unevenly through different stages .[note 1] "States" are states of consciousness; according to Wilber persons may have a temporal experience of a higher developmental stage.[note 2] "Types" is a rest-category, for phenomena which do not fit in the other four concepts.[16] In order for an account of the Kosmos to be complete, Wilber believes that it must include each of these five categories. For Wilber, only such an account can be accurately called "integral". In the essay, "Excerpt C: The Ways We Are in This Together", Wilber describes AQAL as "one suggested architecture of the Kosmos".[17]


Wilber believes that many claims about non-rational states make a mistake he calls the pre/trans fallacy. According to Wilber, the non-rational stages of consciousness (what Wilber calls "pre-rational" and "trans-rational" stages) can be easily confused with one another. In Wilber's view, one can reduce trans-rational spiritual realization to pre-rational regression, or one can elevate pre-rational states to the trans-rational domain.[24] For example, Wilber claims that Freud and Jung commit this fallacy. Freud considered mystical realization to be a regression to infantile oceanic states. Wilber alleges that Freud thus commits a fallacy of reduction. Wilber thinks that Jung commits the converse form of the same mistake by considering pre-rational myths to reflect divine realizations. Likewise, pre-rational states may be misidentified as post-rational states.[25] Wilber characterizes himself as having fallen victim to the pre/trans fallacy in his early work.[26]


Wilber describes the current state of the "hard" sciences as limited to "narrow science", which only allows evidence from the lowest realm of consciousness, the sensorimotor (the five senses and their extensions). Wilber sees science in the broad sense as characterized by involving three steps:[27][28]


What Wilber calls "broad science" would include evidence from logic, mathematics, and from the symbolic, hermeneutical, and other realms of consciousness. Ultimately and ideally, broad science would include the testimony of meditators and spiritual practitioners. Wilber's own conception of science includes both narrow science and broad science, e.g., using electroencephalogram machines and other technologies to test the experiences of meditators and other spiritual practitioners, creating what Wilber calls "integral science".[citation needed]


The Wilber-Combs Lattice is a conceptual model of consciousness developed by Wilber and Allan Combs. It is a grid with sequential states of consciousness on the x axis (from left to right) and with developmental structures, or levels, of consciousness on the y axis (from bottom to top). This lattice illustrates how each structure of consciousness interprets experiences of different states of consciousness, including mystical states, in different ways.[33]


Psychiatrist Stanislav Grof has praised Wilber's knowledge and work in the highest terms;[note 5] however, Grof has criticized the omission of the pre- and peri-natal domains from Wilber's spectrum of consciousness, and Wilber's neglect of the psychological importance of biological birth and death.[60] Grof has described Wilber's writings as having an "often aggressive polemical style that includes strongly worded ad personam attacks and is not conducive to personal dialogue."[61] Wilber's response is that the world religious traditions do not attest to the importance that Grof assigns to the perinatal.[62]


The last few years have been characterized by a growing interest of the medical and scientific world for the field of consciousness and its related disorders. Medically speaking, consciousness can be defined as the state of awareness of self and environment and the alertness to external stimulation, besides responsiveness to inner need. Transient loss of consciousness can be due to alterations in cerebral blood flow leading to fainting or syncope, migraine, metabolic dysfunctions, unexpected intracranial pressure increases, epileptic seizures, and sleep disorders. Chronic disorders of consciousness are a tragic success of high-technology treatment, in an attempt to maintain or reestablish brain function, which is to be considered as the main goal of therapeutics. Management of vegetative or a minimally conscious state individuals involves charily getting the right diagnosis with an evidence-based prognosis, also taking into account the medical, ethical, and legal key factors of the ideal treatment. This paper is aimed at exploring the wide spectrum of consciousness disorders and their clinical differential diagnosis, with particular regards to those with a negative impact on patient and their caregiver quality of life, including epilepsy, sleep disorders, and vegetative/minimally conscious state.


In the great introspective tradition of Wilhelm Wundt and René Descartes, David Gelernter promises to not only revolutionize our understanding of what it means to be human but also to help answer many of our most fundamental questions about the origins of creativity, thought, and consciousness.


The Integral Movement for self-development unleased by Wilber has its distractors. They acknowledge its value but argue Integral has become self-referential and even elitist. Using the Integral template AQAL, Wilber identified nine color-code stages of consciousness, from the Instinctive to the Integral and beyond, which has unfolded in humanity in three stages or levels: pre-rational, rational, and transrational. The model distinguishes higher-level integral thinkers from lower-level non-integral thinkers.As the theory evolved from a synthesis of eastern spirituality and western psychology, the latter was increasingly dominant. And its self-referential use of concepts, terms, and notions opened it up to the scrutiny of critics."


The continuum of consciousness refers to the spectrum of mental, emotional, and perceptive states a being can experience. Although we have studied a variety of human and animal states of consciousness, we will likely never know all possible states since consciousness likely extends well beyond the experiences of organic beings.


We have only just begun to understand the most basic elements of the human mind. While scientists have started to develop the ability to directly manipulate the brain, no one really knows how vast the continuum of consciousness is. The continuum of consciousness consists of every mental state a being can experience, and humanity likely only exists within a small portion of it.


For example, college psychology students may have different mental states than homeless people. Where the students experience frustration with coursework or anxiety about their career, the homeless experience a struggle for survival, shifting their placement on the spectrum of consciousness. If researchers only study the behavior of the students, they may miss the other part of the spectrum entirely.


Other animals experience the world in completely different ways and exist on a different region of the spectrum of consciousness. For example, a bat uses echoes to understand its surroundings and create patterns. The human mind has no way of processing and understanding that experience.


His new book, The Tides of Mind: Uncovering The Spectrum of Consciousness (2016), is an exploration of the human psyche that shows us how the very purpose of the mind changes throughout the day. Gelernter argues that works of literature from authors such as William Shakespeare, Edgar Allan Poe, and J.M. Coetzee, can answer many of our most fundamental questions about the origins of creativity and the mysterious wonders of the human mind. Kirkus Reviews called Gelernter's "mildly quirky view of human consciousness... a personal, reasonable, nonscientific analysis of the mind." Writing for the Chicago Tribune, Nick Romeo called The Tides of Mind "fascinating...an astonishingly ambitious book, beautifully written and ultimately persuasive." 041b061a72


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