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Slut-shaming is the practice of criticizing people, especially women and girls, who are perceived to violate expectations of behavior and appearance regarding issues related to sexuality.[1][2][3] The term is used to reclaim the word slut and empower women and girls to have agency over their own sexuality.[3] It may also be used in reference to gay men, who may face disapproval for promiscuous sexual behaviors.[1][4] Slut-shaming rarely happens to heterosexual men.[1]
Slut-shaming involves criticizing women for their transgression of accepted codes of sexual conduct,[12] i.e., admonishing them for behavior, attire or desires that are more sexual than society finds acceptable.[13][14][15][16] Author Jessalynn Keller stated, "The phrase [slut-shaming] became popularized alongside the SlutWalk marches and functions similarly to the 'War on Women,' producing affective connections while additionally working to reclaim the word 'slut' as a source of power and agency for girls and women."[3]
Slut-shaming has correlation to an individual's socio-economic status, which is characterized by wealth, education, and occupation. In the 18th century, "slut" was a common term used by men and upper-class women to degrade lower-class female servants.[22] The context behind upper-class women and men calling their servants a "slut" includes when the servants were being sexually assaulted by their male employers. Upper-class women calling other women "sluts" proved their adherence to their socio-economic status over their gender.
The SlutWalk protest march had its origins in Toronto in response to an incident when a Toronto Police officer told a group of students that they could avoid sexual assault by not dressing like "'sluts'".[10][33][34][35] Amber Rose's second annual walk in Los Angeles in 2016 had "several hundred" participants.[36] A similar event occurred in Washington DC in 2014.[37]
Slut-shaming has been used as a form of bullying on social media, with some people using revenge pornography tactics to spread intimate photos without consent. In 2012, a teenager from California, Audrie Pott, was sexually assaulted by three boys at a party. She committed suicide eight days after photos of her being assaulted were distributed among her peer group.[40]
Comedians Krystyna Hutchinson and Corinne Fischer of Sorry About Last Night host a podcast entitled Guys We Fucked, The Anti-slut shaming podcast.[43][44] This podcast has over 200,000 listeners on each episode that is on SoundCloud.[45] The podcast exists to de-stigmatize discussing sex so that slut-shaming becomes less of an issue. Hutchinson told The Huffington Post: "We want to make people feel more comfortable in their own skin. We just got a message from a girl from New Delhi, India, about how she loves the podcast because it makes her feel like it's OK to be comfortable with your sexuality and enjoy sex. And that made me so happy".[39]
In 2008, hundreds of South African women protested at the local taxi rank wearing miniskirts and t-shirts that read, "Pissed-Off Women" after a taxi driver and multiple hawkers confronted a young girl about wearing a short denim miniskirt and penetrated her with their fingers, calling her "slut" repeatedly. Protesters wanted to make their message clear; they wanted men to stop harassing women, no matter how short their skirts were and that no matter how short it may be, it is never an invitation.[47]
After the gang rape of an unconscious 16-year-old girl in Steubenville, Ohio, August 2012, football players spread videos of the assault to other classmates, some of whom posted the videos to Twitter and Instagram. The pictures and video were later removed by authorities; however, that did not stop people from hash-tagging "Whore status" or "I have no sympathy for whores" in their tweets. Members of the collective Anonymous reported names of the rapists and classmates who spread the footage to local authorities. They took to the streets and internet requesting help from the community to bring justice to the Jane Doe who was raped.[48]
A teenage girl today is caught in an impossible situation. She has to project a sexy image and embrace, to some extent, a 'slutty' identity. Otherwise, she risks being mocked as an irrelevant prude. But if her peers decide she has crossed an invisible, constantly shifting boundary and has become too 'slutty,' she loses all credibility. Even if she was coerced into sex, her identity and reputation are taken from her. Indeed, the power to tell her own story is wrested from her. The Arts Effect's SLUT written by Katie Cappiello vividly represents this irrational, harmful, terrible circumstance...This play is the most powerful and authentic representation of the sexual double standard I have ever seen.[50]
Gay and bisexual men are also victimized through slut-shaming because of their sexual activity. There has been research supporting that LGBT students were more likely to be bullied and called sluts than heterosexual students. Researchers discussed how these negative experiences of victimization by peers, friends and strangers can lead to physical harm, social shaming, and loss of friendships.[citation needed] Unlike heterosexual people, LGBT people are more likely to learn about safe sex practices from friends.[citation needed] Gay and bisexual men are at highest risk of HIV.[53] Most of the education that young gay and bisexual men receive about safe sex practices is learned from friends, the Internet, hearsay or trial and error.[54][failed verification]
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Indeed, new technologies offer young people new opportunities to achieve their developmental goals such as identity development and relationships with others, but these new technologies may also create issues around sexuality and intimacy. Sexting, the sending of suggestive messages or images, is one of the contemporary adolescent practices that illustrates this movement [8]. Through sexting, teenagers extend the boundaries of intimacy to the virtual space [9]. However, this practice is not without risk, and current studies testify to the unwanted dissemination, coercion, blackmail, and threats to access these images. Girls are even more likely to suffer the backfire of the production of such content [10]. The double standard sanctions sexting for girls, while it trivializes it for boys, and this sanction can take the form of slut shaming [11].
Regarding sexual orientation, 79.83% of girls said they were only attracted to boys. As shown in Table 1, we find very different rates of victimization across the groups, with up to 57.14% of the youth in the bisexual category reporting having experienced slut shaming (12% for heterosexual-only participants). However, given this large majority of only heterosexual youth and the small number of youths in some of the other proposed categories (n = 7 to n = 35), the data do not allow us to conduct comparative analyses (see Table 1).
Slut shaming victimization is not associated with gender stereotypes. However, it is significantly correlated with the acceptance of violence thus legitimizing the use of force that could make girls vulnerable to victimization, perhaps making it more acceptable or tolerable in their eyes because the experiences of victimization contribute to shaping such a worldview.
Our study highlights an unprecedented result: slut shaming victimization significantly mediates the relationship between traumatic childhood experiences and health problems. This mediation is partially because the direct effect of traumatic experiences on health is still present. In other words, young girls that have faced traumatic experiences during childhood are more likely to have health problems, and this effect is amplified by subsequent victimization experiences, such as slut shaming victimization.
In our study, slut shaming has emerged as a predictor of depressive affects and health problems. The impact of slut shaming on the psychological and physical integrity of the young people who are the victims of it invites us to conceptualize it definitively as a form of violence that is likely to affect the development and well-being of adolescents. More than trivial remarks and experiences, gender reminder can be a painful experience for adolescent girls. Slut shaming is hardly identified and recognized as a force of violence, either by social institutions, the scientific world, or the adolescents themselves [5]. It is frequently equated with harassment or cyberstalking, a reading that hides the gendered dimension of this phenomenon and the processes by which it contributes to the reassertion of the gendered order [17,18,19,20]. This specificity of slut shaming as gender-based violence as well as its deleterious effect on girls requires vigilance on the part of adults and professionals.
The literature posits slut shaming as a form of gendered discrimination, closely related to prescriptions of masculinity and femininity. However, our results did not reveal any interaction between the experience of gender-based violence and the production of gender stereotypes. Yet, slut shaming definitely relates to processes of stigmatization toward youth who deviate from expected gendered models, and this is suggested by our data regarding sexual orientation. Our data suggest that youth who do not identify as exclusively heterosexual may be more likely to experience slut shaming: 12% of only heterosexual girls have already experienced slut shaming online, which concerns 25% of only lesbian girls and up to 57% of bisexual girls. This data allows us to reflect on slut shaming a form of violence intended to regulate the bodies and sexualities of young people through sexist insults, even in the virtual space. They also question its impact as a stigma for non-heterosexual youth. However, these results should be taken with caution as the sample size of the proposed categories (n = 7 to 35) does not allow comparative analyses. Experiences of slut shaming victimization among LBTIQ+ youth are an interesting research topic for future studies. 041b061a72